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started adding romans quotes
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‎Gi9qrR-e10930/cod-GRvsd1_Gi9qrR-e10930.xml‎

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<lb ed="#C" n="97"/>ponum, iuvant nos ad talem
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consecutio<lb ed="#C" n="98" break="no"/>nem: ergo peccatis uti poterimus, cum
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<lb ed="#C" n="99"/>peccata nobis cooperentur in bonum: iux A
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<lb ed="#C" n="100"/>ta illud Apost. ad Rom. 8. Scimus quoniam N
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<lb ed="#C" n="101"/>diligentibus Deum omnia cooperantur in bonum,
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<lb ed="#C" n="102"/>etiam peccata secundum Clossam
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<lb ed="#C" n="100"/>ta illud Apost. ad Rom. 8. <quote xml:id="Gi9qrR-e10930-Qd1e1236" source="http://scta.info/resource/rom8_28@1-9">Scimus quoniam
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<lb ed="#C" n="101"/>diligentibus Deum omnia cooperantur in bonum</quote>,
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<lb ed="#C" n="102"/>etiam peccata secundum Glossam
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</p>
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<p xml:id="Gi9qrR-e10930-d1e1250">
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<lb ed="#C" n="103"/>Et ideo dicendum est, quod omnibus uti

‎Gi9qrR-e17864/cod-GRvsd1_Gi9qrR-e17864.xml‎

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<p xml:id="Gi9qrR-e17864-d1e259">
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Praeterea:
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<lb ed="#C" n="97"/>Invisibilia Dei a creatura Mundi, hoc est, ab
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ho<lb ed="#C" n="98" break="no"/>mine, ut exponit Mag. Intellecta conspiciuntura
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ho<lb ed="#C" n="98" break="no"/>mine, ut exponit Mag. <quote xml:id="Gi9qrR-e17864-Qd1e258" source="http://scta.info/resource/rom1_20@12-13">Intellecta conspiciuntur</quote>:
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<lb ed="#C" n="99"/>ut dicitur ad Rom. 1. ergo &amp;c.
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</p>
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<p xml:id="Gi9qrR-e17864-d1e268">
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</div>
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</body>
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</text>
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</TEI>
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</TEI>

‎Gi9qrR-e71027/cod-GRvsd1_Gi9qrR-e71027.xml‎

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</p>
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<p xml:id="Gi9qrR-e71027-d1e263">
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Praeterea: scribitur ad Rom.
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<lb ed="#C" n="28"/>5. Charitas Dei diffusa est in cordibus nostris
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<lb ed="#C" n="29"/>per Spiritum Sanctum, qui datus est nobis.
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<lb ed="#C" n="28"/>5. <quote xml:id="Gi9qrR-e71027-Qd1e260" source="http://scta.info/resource/rom5_5@6-19">Charitas Dei diffusa est in cordibus nostris
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<lb ed="#C" n="29"/>per Spiritum Sanctum, qui datus est nobis</quote>.
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</p>
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<p xml:id="Gi9qrR-e71027-d1e270">
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<lb ed="#C" n="30"/>RESOLVTIO.

‎Gi9qrR-e87108/cod-GRvsd1_Gi9qrR-e87108.xml‎

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<lb ed="#C" n="93"/>autem dupliciter est causa huius: uno
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<lb ed="#C" n="94"/>modo quia movet in contrarium: alio
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<lb ed="#C" n="95"/>modo: quia impedit, &amp; retardat.
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Prop<lb ed="#C" n="96" break="no"/>ter 1. legitur ad Rom. 7. Video aliam
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Prop<lb ed="#C" n="96" break="no"/>ter 1. legitur ad Rom. 7. <quote xml:id="Gi9qrR-e87108-Qd1e1141" source="http://scta.info/resource/rom7_23@1-17">Video aliam
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le<lb ed="#C" n="97" break="no"/>gem in membris meis repugnantem legi
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menti<lb ed="#C" n="98" break="no"/>meae, &amp; captivum me ducentem inlegem
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pec<lb ed="#C" n="99" break="no"/>cati. Et in 3. de Anima dicitur: quod
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menti<lb ed="#C" n="98" break="no"/>meae, &amp; captivum me ducentem in legem
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pec<lb ed="#C" n="99" break="no"/>cati</quote>. Et in 3. de Anima dicitur: quod
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<lb ed="#C" n="100"/>in nobis sunt appetitus contrarij, hoc
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<lb ed="#C" n="101"/>autem est: quia habemus motores
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con<lb ed="#C" n="102" break="no"/>trarios, rationem, &amp; sensum. 2. impe
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<lb ed="#C" n="103"/>pedit sensus: quia retardat, &amp; retrahit:
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con<lb ed="#C" n="102" break="no"/>trarios, rationem, &amp; sensum. 2.
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impe<lb ed="#C" n="103" break="no"/>pedit sensus: quia retardat, &amp; retrahit:
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<lb ed="#C" n="104"/>&amp; ideo videmus homines intime
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specu<lb ed="#C" n="105" break="no"/>lantes a sensibus esse aversos, &amp;
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sensi<lb ed="#C" n="106" break="no"/>bus deditos non intime speculari: &amp;

‎Gi9qrR-f99955/cod-GRvsd1_Gi9qrR-f99955.xml‎

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<lb ed="#C" n="71"/>dat, ex liberalitate dat, cum hunc
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<lb ed="#C" n="72"/>reprobet, &amp; non illum, non est personae
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<lb ed="#C" n="73"/>acceptor. Hanc autem rationem
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assig<lb ed="#C" n="74" break="no"/>nat Apostolus ad Rom. 9. dicens: quod
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assig<lb ed="#C" n="74" break="no"/>nat Apostolus ad Rom. 9. dicens: <quote xml:id="Gi9qrR-f99955-Qd1e919" source="http://scta.info/resource/rom9_21@5-19">quod
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li<lb ed="#C" n="75" break="no"/>cet figulo ex eadem massa facere aliud
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<lb ed="#C" n="76"/>vas in honorem, aliud vero in
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contu<lb ed="#C" n="77" break="no"/>meliam: licet autem, quia
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contu<lb ed="#C" n="77" break="no"/>meliam</quote>: licet autem, quia
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huiusmodi<lb ed="#C" n="78" break="no"/>factio ex sola artificis voluntate
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depen<lb ed="#C" n="79" break="no"/>det. Vnde &amp; Paterfamilias
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murmuran<lb ed="#C" n="80" break="no"/>tibus respondit, quod licebat sibi quod

‎Gi9qrR-g01460/cod-GRvsd1_Gi9qrR-g01460.xml‎

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<lb ed="#C" n="15"/>ex hoc aliqui eliguntur a Deo, quia
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se<lb ed="#C" n="16" break="no"/>cundum Divinum propositum ad
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ali<lb ed="#C" n="17" break="no"/>quid speciale vocantur: sed vocatio
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<lb ed="#C" n="18"/>praedestinationem sequitur: quia Apo
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<lb ed="#C" n="19"/>stolus ad Rom. 8. praedestinationem
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<lb ed="#C" n="18"/>praedestinationem sequitur: quia
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Apo<lb ed="#C" n="19" break="no"/>stolus ad Rom. 8. praedestinationem
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<lb ed="#C" n="20"/>ante vocationem ordinat, dicens
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<lb ed="#C" n="21"/>Quos autem praedestinavit, hos &amp; vocavit,
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<lb ed="#C" n="21"/><quote xml:id="Gi9qrR-g01460-Qd1e831" source="http://scta.info/resource/rom8_30@1-6">Quos autem praedestinavit, hos &amp; vocavit</quote>,
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<lb ed="#C" n="22"/>ergo &amp;c.
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</p>
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<p xml:id="Gi9qrR-g01460-d1e842">
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<lb ed="#C" n="69"/>quam praemiatio, sive quam
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magnifi<lb ed="#C" n="70" break="no"/>catio ( ut ipsam praemiationem &amp;
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adep<lb ed="#C" n="71" break="no"/>tionem gloriae magnificationem
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voce<lb ed="#C" n="72" break="no"/>mus) unde ad Rom. 8. dicitur: Quos
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voce<lb ed="#C" n="72" break="no"/>mus) unde ad Rom. 8. dicitur: <quote xml:id="Gi9qrR-g01460-Qd1e1204" source="http://scta.info/resource/rom8_30@1-18">Quos
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<lb ed="#C" n="73"/>autem praedestinavit. hos &amp; vocavit: &amp;
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<lb ed="#C" n="74"/>quos vocavit, hos &amp; iustificavit: quos autem
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<lb ed="#C" n="75"/>tustificavit, illos &amp; glorificavit. Patet ergo.
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<lb ed="#C" n="75"/>tustificavit, illos &amp; glorificavit</quote>. Patet ergo.
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<lb ed="#C" n="76"/>quomodo praedestinatio &amp; electio se
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<lb ed="#C" n="77"/>habeant adinvicem &amp; qualiter ad
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<lb ed="#C" n="78"/>alia,

‎Gi9qrR-g02729/cod-GRvsd1_Gi9qrR-g02729.xml‎

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Di<lb ed="#C" n="7" break="no"/>vinam, qua unum salvat, vel salvare
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pro<lb ed="#C" n="8" break="no"/>ponit, provenire ex occuitissimis
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me<lb ed="#C" n="9" break="no"/>ritis: quia iniusta esse non potest. Sed
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<lb ed="#C" n="10"/>ista positio repugnat verbis Apost, iqui
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<lb ed="#C" n="10"/>ista positio repugnat verbis Apost, qui
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<lb ed="#C" n="11"/>ad Rom. 9. repetens, quod scriptum
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<lb ed="#C" n="12"/>est Malach. 1. Iacob dilexi: Esau autem odio
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<lb ed="#C" n="13"/>habui: ait, hoc esse secundum electionem
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<lb ed="#C" n="12"/>est Malach. 1. <quote xml:id="Gi9qrR-g02729-Qd1e322" source="http://scta.info/resource/mal1_2@19-20 http://scta.info/resource/mal1_3@1-4">Iacob dilexi: Esau autem odio
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<lb ed="#C" n="13"/>habui</quote>: ait, hoc esse secundum electionem
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<lb ed="#C" n="14"/>&amp; Dei propositum, non ex operibus;
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igi<lb ed="#C" n="15" break="no"/>tur merita nostra, vel opera existentia
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<lb ed="#C" n="16"/>in Divina praescientia, praedestinationi
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<lb ed="#C" n="22"/>Aug, illam sentetiam retractavit. Nam
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<lb ed="#C" n="23"/>idem <name xml:id="Gi9qrR-g02729-Nd1e356" ref="#Augustine">Aug.</name> in de Praedestinatione
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san<lb ed="#C" n="24" break="no"/>ctorum plane negat merita nostra esse
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<lb ed="#C" n="25"/>praedestinationis causam dicens: faceat
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<lb ed="#C" n="25"/>praedestinationis causam dicens: taceat
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<lb ed="#C" n="26"/>humana lingua, nec prorsus in
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praede<lb ed="#C" n="27" break="no"/>stinatione de meritis extollatur, &amp;
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sub<lb ed="#C" n="28" break="no"/>dit: quod Divinae voluntatis est hoc
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<lb ed="#C" n="29"/>donum, non humanae fragilitatis
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me<lb ed="#C" n="30" break="no"/>ritum.
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</p>
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<p xml:id="Gi9qrR-g02729-d1e375">
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<lb ed="#C" n="31"/>Secundi hanc etiam protulerum
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<lb ed="#C" n="32"/>sentetiam alio motivo moti: crediderum
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<lb ed="#C" n="31"/>Secundi hanc etiam protulerunt
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<lb ed="#C" n="32"/>sentetiam alio motivo moti: crediderunt
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<lb ed="#C" n="33"/>enim gratiam sub merito cadere: ideo
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<lb ed="#C" n="34"/>causam, quare Deus uni gratiam tribuit,
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<lb ed="#C" n="35"/>&amp; non alij, opera suscipientis gratiam
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<lb ed="#C" n="53"/>ista positio dicitur fuisse Origenis.
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Ma<lb ed="#C" n="54" break="no"/>gister tamen eam in littera recitat
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nul<lb ed="#C" n="55" break="no"/>lli eam attribuens. Sed haec positio stare
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<lb ed="#C" n="56"/>non potest. Naplane contradicit verbis
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<lb ed="#C" n="56"/>non potest. Nam plane contradicit verbis
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<!--803.xml-->
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<cb ed="#C" n="b"/>
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<lb ed="#C" n="57"/>Apostoli:ait enim ad Ronm. 9.6.
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<lb ed="#C" n="57"/>Apostoli: ait enim ad Rom. 9. quod cum
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<lb ed="#C" n="58"/>nihil boni, aut mali egissent
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<lb ed="#C" n="59"/>lacob dilexi. Esau autem odio habui,
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<lb ed="#C" n="59"/>Iacob dilexi. Esau autem odio habui,
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<lb ed="#C" n="60"/>ergo bonas vel mala opera in
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a<lb ed="#C" n="61" break="no"/>non sunt causa, quare nobis tribuat
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<lb ed="#C" n="62"/>gratia, vel non tribuatur in vita ista.
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<lb ed="#C" n="39"/>non iuvat.
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</p>
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<p xml:id="Gi9qrR-g02729-d1e1436">
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Praeterea: Deus cuius vult mi
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<lb ed="#C" n="40"/>eretur, &amp; quem vult indurat, ut dicitur ad
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Praeterea: <quote xml:id="Gi9qrR-g02729-Qd1e1434" source="http://scta.info/resource/rom9_18@2-8">Deus cuius vult
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mi<lb ed="#C" n="40" break="no"/>eretur, &amp; quem vult indurat</quote>, ut dicitur ad
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<lb ed="#C" n="41"/>Rom. 9. ergo tota salus nostra
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depen<lb ed="#C" n="42" break="no"/>det ex voluntate Divina. Sed cum
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vo<lb ed="#C" n="43" break="no"/>luntas Divina non sit virtus passiva, non

‎Gi9qrR-k062131/cod-grsb21_Gi9qrR-k062131.xml‎

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ali<lb ed="#V" n="39" break="no"/>quam pronitatem naturalem ad malum.
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</p>
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<p xml:id="Gi9qrR-k062131-d1e218">
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<lb ed="#V" n="40"/>Praeterea dicitur ad Rom. quod licet figulo ex
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<lb ed="#V" n="40"/>Praeterea dicitur ad Rom. quod <quote xml:id="Gi9qrR-k062131-Qd1e227" source="http://scta.info/resource/rom9_21@5-19">licet figulo ex
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<lb ed="#V" n="41"/>eadem massa facere aliud vas in honorem, aliud
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<lb ed="#V" n="42"/>in contumeliam. sed vasa in honorem sunt boni,
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<lb ed="#V" n="42"/>in contumeliam</quote>. sed vasa in honorem sunt boni,
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<lb ed="#V" n="43"/>in contumeliam sunt mali. Deus ergo, qui
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simi<lb ed="#V" n="44" break="no"/>latur figulo, potuit facere ipsos Angelos malos,
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<lb ed="#V" n="45"/>&amp; per consequens inesset eis malitia naturaliter,

‎Gi9qrR-k091284/cod-grsb21_Gi9qrR-k091284.xml‎

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bo<lb ed="#V" n="106" break="no"/>ni, quam mali, tam fideles, quam infideles.
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se<lb ed="#V" n="107" break="no"/>cundum quos impetus aliqui ducuntur, non
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se<lb ed="#V" n="108" break="no"/>cundum scientiam. De quibus dicitur ad Rom.
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<lb ed="#V" n="109"/>Quod coelum Dei habent, sed non secundum
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<lb ed="#V" n="110"/>scientiam. Aliqui vero sequuntur, sed
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<lb ed="#V" n="109"/><quote xml:id="Gi9qrR-k091284-Qd1e3070" source="http://scta.info/resource/rom10_2@5-12">Quod coelum Dei habent, sed non secundum
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<lb ed="#V" n="110"/>scientiam</quote>. Aliqui vero sequuntur, sed
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diminu<lb ed="#V" n="111" break="no"/>te. Propter sequi autem, non secundum
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scien<lb ed="#V" n="112" break="no"/>tiam, &amp; habere coelum Dei non secundum
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scien<lb ed="#V" n="113" break="no"/>tiam, multoties contingit, quod Haeretici,

‎Gi9qrR-k097940/cod-grsb21_Gi9qrR-k097940.xml‎

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<lb ed="#V" n="11"/>potest inde prouenire, propter quam fieri debeat.
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<lb ed="#V" n="12"/>quia non sunt facienda mala secundum Aposto.
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<lb ed="#V" n="13"/>lum, vt cueniant bona. Nam talium secundum
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<lb ed="#V" n="14"/>ipsum damuatio iusta est. Rom. 3.
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<lb ed="#V" n="14"/><quote xml:id="Gi9qrR-k097940-Qd1e1864" source="http://scta.info/resource/rom3_8@16-19">ipsum damnatio iusta est</quote>. Rom. 3.
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</p>
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<p xml:id="Gi9qrR-k097940-d1e1833">
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<lb ed="#V" n="15"/>Dub. T. Litteralis.
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<lb ed="#V" n="15"/>Dub. I. Litteralis.
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</p>
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<p xml:id="Gi9qrR-k097940-d1e1838">
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<lb ed="#V" n="16"/>VEER litteram quaeritur primo
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<lb ed="#V" n="16"/>SVPER litteram quaeritur primo
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<lb ed="#V" n="17"/>de illo verbo: Boni vero
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Ange<lb ed="#V" n="18" break="no"/>li arbitrium habent multo
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libe<lb ed="#V" n="19" break="no"/>rius post confirmationem, quam

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