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added conclusion divisions
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‎HuYgTa-e78834/cod-TxxxqU_HuYgTa-e78834.xml‎

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diui<lb ed="#G" n="97" break="no"/>ta differt ab essentia Dei, cui quidem, licet simplicissimus
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exi<lb ed="#G" n="98" break="no"/>stat, plura tamen creaturarum nomina metaph. ascribi possunt
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</p>
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<div xml:id="HuYgTa-e78834-Dd1e199">
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<head xml:id="HuYgTa-e78834-Hd1e201">Conclusio 1</head>
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<head xml:id="HuYgTa-e78834-Hd1e203" type="question-title">Quod in diuinis persona ab essentia non differt re absoluta</head>
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<p xml:id="HuYgTa-e78834-d1e206">
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<lb ed="#G" n="99"/>
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<pc type="indent"/>CONCLVSIO I.
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<lb ed="#G" n="100"/>Quod in dumis persona ab essentia non differt
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<lb ed="#G" n="101"/>
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<pc type="indent"/>re absolista.
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<lb ed="#G" n="99"/>CONCLVSIO I.
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<lb ed="#G" n="100"/>Quod in diuinis persona ab essentia non differt
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<lb ed="#G" n="101"/>re absoluta.
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</p>
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<p xml:id="HuYgTa-e78834-d1e219">
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<lb ed="#G" n="102"/>DICO ergo primo, quod persona diuina non potest
@@ -191,12 +192,15 @@
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bernar<lb ed="#G" n="37" break="no"/>rra dictus Cilbertus reuocauit suum errorem in fe
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<lb ed="#G" n="38"/>neni concilio, prout recitat Innocentius quartus.
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</p>
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</div>
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<div xml:id="HuYgTa-e78834-Dd1e381">
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<head xml:id="HuYgTa-e78834-Hd1e383">Conclusio 2</head>
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<head xml:id="HuYgTa-e78834-Hd1e385" type="question-title">Quod in diuinis persona ab essentia non differt re relata</head>
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<p xml:id="HuYgTa-e78834-d1e384">
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<lb ed="#G" n="39"/>
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<pc type="indent"/>c 0 NcLV S1O I.
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<lb ed="#G" n="40"/>Quod n diluinis persona ab esseitia non dissert
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<lb ed="#G" n="41"/>
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<pc type="indent"/>re relata
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<pc type="indent"/>CONCLVSIO II.
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<lb ed="#G" n="40"/>Quod in diuinis persona ab essentia non differt
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<lb ed="#G" n="41"/>re relata
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</p>
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<p xml:id="HuYgTa-e78834-d1e398">
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<lb ed="#G" n="42"/>VNDO dico, quod persona diuina non differt
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prae<lb ed="#G" n="53" break="no"/>
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<pc type="indent"/>dimrtantur.
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</p>
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</div>
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<div xml:id="HuYgTa-e78834-Dd1e439">
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<head xml:id="HuYgTa-e78834-Hd1e441">Conclusio 3</head>
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<head xml:id="HuYgTa-e78834-Hd1e443" type="question-title">Quod persona divina differt ab essentia ratione</head>
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<p xml:id="HuYgTa-e78834-d1e437">
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<lb ed="#G" n="54"/>
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<pc type="indent"/>EONCLVSIO II
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<lb ed="#G" n="54"/>CONCLVSIO III
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<lb ed="#G" n="55"/>Quod persona diuina differt ab essentia
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<lb ed="#G" n="56"/>ratione.
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</p>
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<p xml:id="HuYgTa-e78834-d1e448">
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<lb ed="#G" n="57"/>fario dico, quod persona diuina differt ab
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<lb ed="#G" n="57"/>Tertio dico, quod persona diuina differt ab
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essen<lb ed="#G" n="58" break="no"/>tia diuina ratione.
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</p>
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<p xml:id="HuYgTa-e78834-d1e455">
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prin<lb ed="#G" n="73" break="no"/>cipium constitutiuum diuinae personae differt ratione ab
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<lb ed="#G" n="74"/>essentia, ergo &amp; persona.
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</p>
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</div>
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<div xml:id="HuYgTa-e78834-Dd1e508">
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<head xml:id="HuYgTa-e78834-Hd1e510">Conclusio 4</head>
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<head xml:id="HuYgTa-e78834-Hd1e512" type="question-title">
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Quod non obstante praedicta omnimoda simplicitate
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Dei, puta quod nulla realis, diuersitas potest esse
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in Deo, multa tamen nomina proprie significantia
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res mixtas, et corporales similitudinarie, et
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trassumptiue poterunt de Deo dici.
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</head>
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<p xml:id="HuYgTa-e78834-d1e500">
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<lb ed="#G" n="75"/>
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<pc type="indent"/>CONCEVSIOIIII
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<lb ed="#G" n="76"/>Quod non obstante praedicta omnmimoda simplicitate
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<lb ed="#G" n="75"/>CONCLVSIO IIII
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<lb ed="#G" n="76"/>Quod non obstante praedicta omnimoda simplicitate
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<lb ed="#G" n="77"/>Dei, puta quod nulla realis, diuersitas potest esse
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<lb ed="#G" n="78"/>in Deo, multa tamen nomina proprie significantia.
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<lb ed="#G" n="79"/>res mixtas, et corporales smilitudinarie, &amp;
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<lb ed="#G" n="79"/>res mixtas, et corporales similitudinarie, &amp;
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tras<lb ed="#G" n="80" break="no"/>sumptiue poterunt de Deo dici.
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</p>
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<p xml:id="HuYgTa-e78834-d1e518">
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<lb ed="#G" n="135"/>
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<pc type="indent"/>3 Praeterea, similitudo est rerum differentiam eaden
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<lb ed="#G" n="136"/>ualitas, vt patet s. metaph sed in Deo nulla est qualitas;
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<lb ed="#G" n="137"/>quia secundum <ref xml:id="HuYgTa-e78834-Rd1e678">August. 5. de trini:</ref> Deus dicitur <quote xml:id="HuYgTa-e78834-Qd1e682" source="http://scta.info/resource/adt-l5-d1e677" synch="195-197">bonus
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<lb ed="#G" n="137"/>quia secundum <ref xml:id="HuYgTa-e78834-Rd1e678">August. 5. de trini:</ref> Deus dicitur <quote xml:id="HuYgTa-e78834-Qd1e682" source="http://scta.info/resource/adt-l5-d1e677@195-197">bonus
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<lb ed="#G" n="138"/>sine qualitate</quote>.
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</p>
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<p xml:id="HuYgTa-e78834-d1e688">
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essen<lb ed="#G" n="56" break="no"/>tiam diuinam imperfecte, &amp; inconfuse, &amp; non distincte.¬
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</p>
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</div>
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</div>
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</body>
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</text>
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</TEI>
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</TEI>

‎HuYgTa-e79672/cod-TxxxqU_HuYgTa-e79672.xml‎

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<pc type="indent"/>Quarta, quod ipsae creaturae a Deo cognitae possunt
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ali<lb ed="#G" n="124" break="no"/>quo modo dici secundaria obiecta cognitionis diuinae.
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</p>
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<div xml:id="HuYgTa-e79672-Dd1e185">
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<head xml:id="HuYgTa-e79672-Hd1e187">Conclusio 1</head>
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<head xml:id="HuYgTa-e79672-Hd1e189" type="question-title">Quod Deus primo cognoscit seipsum</head>
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<p xml:id="HuYgTa-e79672-d1e192">
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<!--248.xml-->
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<pb ed="#G" n="105-r"/>
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perfe<lb ed="#G" n="8" break="no"/>ctus vniuersali perfectione, &amp; in se habeat perfectiones
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<lb ed="#G" n="9"/>omnium generum, vt dicitur 3 metah. ergo &amp;c.
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</p>
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<p>
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<p xml:id="HuYgTa-e79672-d1e224">
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<lb ed="#G" n="10"/>2 Praeterea, simplicissimae cognitionis primarium
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obie<lb ed="#G" n="11" break="no"/>ctum debet esse tale, quo nihil possit cogitari simplicius;
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<lb ed="#G" n="12"/>sed cognitio Dei est simplicissima: quia primum in
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<lb ed="#G" n="77"/>super excedentem, sed solum deficientem, quae
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compe<lb ed="#G" n="78" break="no"/>tit creaturis.
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</p>
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</div>
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<div xml:id="HuYgTa-e79672-Dd1e449">
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<head xml:id="HuYgTa-e79672-Hd1e451">Conclusio 2</head>
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<head xml:id="HuYgTa-e79672-Hd1e453" type="question-title">Quod Deus cognoscendo se cognoscit alia a se.</head>
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<p xml:id="HuYgTa-e79672-d1e449">
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<lb ed="#G" n="79"/>
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<pc type="indent"/>cO NCLVS 1O I.
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<lb ed="#G" n="79"/>CONCLVSIO II.
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<lb ed="#G" n="80"/>Quod Deus cognoscendo se cognoscit
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<lb ed="#G" n="81"/>
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<pc type="indent"/>alia a se.
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<lb ed="#G" n="81"/>alia a se.
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</p>
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<p xml:id="HuYgTa-e79672-d1e462">
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<lb ed="#G" n="82"/>MECVNDO dixi, quod Deus cognoscendo se, cognoscit
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<lb ed="#G" n="83"/>D omnia alia creata cognoscibilia.
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<lb ed="#G" n="82"/>SECVNDO dixi, quod Deus cognoscendo se, cognoscit
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<lb ed="#G" n="83"/>omnia alia creata cognoscibilia.
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</p>
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<p xml:id="HuYgTa-e79672-d1e469">
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<lb ed="#G" n="84"/>1 Quia qui persecte cognoscit aliquam causam,
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<lb ed="#G" n="97"/>ctus 12 metaphy.</ref> ait, quod calores generati ex coloribus
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stel<lb ed="#G" n="98" break="no"/>larum generantes quamlibet speciem specierum
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anima<lb ed="#G" n="99" break="no"/>ium, habent mensuras proprias ex quantitatibus motuum
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<lb ed="#G" n="100"/>stellarum, &amp; dispositonibus earum ad inuicem in propin
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<lb ed="#G" n="101"/>
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<pc type="indent"/>uitate, &amp; remotione, &amp; illa inensura prouenit ab arte di
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<lb ed="#G" n="100"/>stellarum, &amp; dispositonibus earum ad inuicem in
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propin<lb ed="#G" n="101" break="no"/>qitate, &amp; remotione, &amp; illa inensura prouenit ab arte di
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<lb ed="#G" n="102"/>ina intellectuali, quae est similis &amp; vniformis vnius artis
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<lb ed="#G" n="103"/>rincipalis, sub qua fiunt plures artes.
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</p>
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<lb ed="#G" n="47"/>membrum ait, <ref xml:id="HuYgTa-e79672-Rd1e770">8. de trinit.</ref> quod <quote xml:id="HuYgTa-e79672-Qd1e773" source="http://scta.info/resource/adt-l6-d1e826" synch="225-230">omnia, quae fecit Deus</quote>,
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<lb ed="#G" n="48"/>verbum cognoscit in verbo.
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</p>
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</div>
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<div xml:id="HuYgTa-e79672-Dd1e782">
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<head xml:id="HuYgTa-e79672-Hd1e784">Conclusio 3</head>
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<head xml:id="HuYgTa-e79672-Hd1e786" type="question-title">
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Quod Deus cognoscendo essentiam suam absque
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et omni distinctione inftrmseca sud
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essentiae cognoscit omnia esteriora distincte
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</head>
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<p xml:id="HuYgTa-e79672-d1e780">
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<lb ed="#G" n="49"/>
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<pc type="indent"/>CO NCLV. S1O III
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<pc type="indent"/>CONCLVSIO III
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<lb ed="#G" n="50"/>Quod Deus cognoscendo essentiam suam absque
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<lb ed="#G" n="51"/>&amp; omni distinctione inftrmseca sud essen
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<lb ed="#G" n="52"/>
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<pc type="indent"/>tiae cognoscit omnia esteriora
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<lb ed="#G" n="53"/>
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<pc type="indent"/>distincte.
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<lb ed="#G" n="51"/>&amp; omni distinctione inftrmseca sud
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essen<lb ed="#G" n="52" break="no"/>tiae cognoscit omnia esteriora
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<lb ed="#G" n="53"/>distincte.
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</p>
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<p xml:id="HuYgTa-e79672-d1e800">
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<lb ed="#G" n="54"/>TERTIO dico, quod non obstante indistinctione,
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<lb ed="#G" n="6"/>enim omnia materialia immaterialiter, &amp; diuisibilia
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in<lb ed="#G" n="7" break="no"/>diuisibiliter, &amp; multa vnitiue.
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</p>
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</div>
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<div xml:id="HuYgTa-e79672-Dd1e1060">
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<head xml:id="HuYgTa-e79672-Hd1e1062">Conclusio 4</head>
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<head xml:id="HuYgTa-e79672-Hd1e1064" type="question-title">Quod ipsa creaturae a Deo cognitae possunt aliquo modo dici secundaria obiecta cognitionis divine</head>
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<p xml:id="HuYgTa-e79672-d1e1054">
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<lb ed="#G" n="8"/>
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<pc type="indent"/>CONCLVSIO. IIII.
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<lb ed="#G" n="9"/>Quod ipsa creatrae a Deo cognitae possunt aliquo
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<lb ed="#G" n="9"/>Quod ipsa creaturae a Deo cognitae possunt aliquo
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<lb ed="#G" n="10"/>modo dici secundaria obiecta
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cogni<lb ed="#G" n="11" break="no"/>tionis diuine.
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</p>
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<lb ed="#G" n="47"/>autem procedit de prima
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</p>
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</div>
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</div>
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</body>
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</text>
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</TEI>
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</TEI>

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